Drawing on the insights of ecology, feminism, and socialism, ecofeminism's basic premise is that the ideology that authorizes oppression based on race, class, gender, sexuality, physical abilities, and species is the same ideology that sanctions the oppression of nature. In this collection of essays, feminist scholars and activists discuss the relationships among human begins, the natural environment, and nonhuman animals. They reject the nature/culture dualism of patriarchal thought and locate animals and humans within nature. The goal of these twelve articles is to contribute to the evolving dialogue among feminists, ecofeminists, animal liberationists, deep ecologists, and social ecologists in an effort to create a sustainable lifestyle for all inhabitants of the earth.

Among the issues addressed are the conflicts between Green politics and ecofeminism, various applications of ecofeminist theory, the relationship of animal liberation to ecofeminism, harmful implications of the romanticized woman-nature association in Western culture, and cultural limitations of ecofeminism.

In the series Ethics and Action, edited by Tom Regan.

In the 1980s, ecofeminism and the U.S. Green movement seemed to offer some of this country's most powerful and promising solutions to problems of social and environmental justice. A decade later, ecofeminism has become more a perspective than a movement, and divisions within the Greens have deepened as its  national focus has shifted from issue-based politics to party building. Why have these movements faltered?

A member of both movements, Greta Gaard bases her analysis on her personal experience as well as extensive secondary sources and interviews with key theorists, activists, and speakers across the United States. By allowing each movement's members to speak for themselves, she traces the separate origins and development of each movement, explains their  connections, and reveals the light that each can cast upon the other and on the difficulties facing social action in general.

Beginning with the ecofeminists, Gaard describes the paths -- environmental causes, the feminist peace movement, the feminist spirituality movement, the animal liberation movement, and the anti-toxics movements, as well as experiences of interconnectedness -- that have led women (and a few men) to articulate an ecofeminist perspective. Tracing the movement from the 1980s to the present, she defines its present strands as liberal ecofeminism, radical ecofeminism, socialist ecofeminism, and social ecofeminism.

Gaard illustrates the development of the U.S. Greens from a national movement into a political party. She defines the various factions -- the Left Greens, the Youth Greens, and the Green Politics Network -- that influenced the movement's direction and underlay the debates during Ralph Nadar's 1996 presidential campaign. She shows how the history of these three groups can be seen as stages in the transition from a leftist and sometimes anarchist action that places the Green movement squarely within the pattern of other social movements around the world.

Despite the significant influence that ecofeminists have had in shaping the Greens as a national movement, many have chosen to withdraw from the Greens. Gaard looks at the reasons for member disaffection and draws disturbing conclusions about the compatibility between liberal feminism and cultural ecofeminism and patriarchal politics. She also presents the divisions within the Greens as ongoing battles within the new left, the radical ecology movement, and  various social justice movements. She focuses on three general areas -- conflicts over philosophy, conflicts  over representation, and conflicts over strategy -- to make suggestions for how to bring about the kind of social transformation envisioned by both the Greens and the ecofeminists. Arguing that the Concord Principles represent a populist form of liberal democracy that fundamentally betrays both ecofeminism and Green philosophy, she uses the 1996 Nadar campaign as a departure point to developing an ecofeminist theory of radical democracy and to speculate on future directions for Green politics and for ecofeminism. Her analysis illuminates the nature and direction of each of these important movements and the pressures and conflicts experienced by all social movements at the end of the twentieth century.